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Ayya Anandabodhi first encountered the Buddha’s teachings in her early teens, igniting a deep interest in the Buddha’s Path of Awakening. She lived and trained as a monastic in the Forest Tradition at Amaravati and Chithurst monasteries in England from 1992 until 2009, when she moved to the US to help open more opportunities for women to live the monastic life. She took full Bhikkhuni Ordination in 2011. Her practice and teaching are guided by early Buddhist scriptures, living in community, and through nature’s pure and immediate Dhamma.
Ayya Cittananda lives at Karuna Buddhist Vihara in Boulder Creek, CA. She teaches from the suttas of the Pali Canon. Ayya has been on the Buddhist path since being inspired in 2005 by a college philosophy class to spend time practicing at monasteries. After completing a Bachelor’s of Science in Nursing and working at a hospital as a registered nurse in Texas, she lived as a monastic at a small Pure Land/Chan monastery in Florida for a year before moving to California. She spent two years living and working in Redwood Valley, made daily visits to Abhayagiri Buddhist Monastery, and sat several long retreats at various monasteries and meditation centers. She left Redwood Valley in 2013 in search of a place to ordain as a Theravada nun, spending six months at the Ajahn Chah lineage monasteries in England and Scotland. She also spent seven months at Aloka Vihara in Placerville, helping the nuns settle into their new home and serving the 2015 Winter Retreat there. Ayya Cittananda took Anagarika precepts at Karuna Buddhist Vihara in March of 2015, Samaneri ordination in April of 2016, and Bhikkhuni ordination in May of 2018 at Buddhi Vihara in Santa Clara, California.
Ayya Jayati has trained as a nun since 2007 and received bhikkhuni ordination in 2014. She currently resides at Aloka Vihara, a monastery for nuns in the Sierra Foothills near Placerville.
Santacitta Bhikkhuni hails from Austria and trained as a nun in England & Asia from 1993 until 2009, primarily in the lineage of Ajahn Chah. Since 2002, she has also received teachings in the lineage of Dilgo Khyentse Rinpoche. She is committed to our planet as a living being and resides at 'Aloka Earth Room', currently located in San Rafael, California. Santacitta Bhikkhuni stammt aus Österreich and begann ihre Nonnenausbildung 1993 in England & Asien, vor allem in der Traditionslinie von Ajahn Chah. Seit 2002 empfängt sie auch Unterweisungen in der Traditionslinie von Dilgo Khyentse Rinpoche. Sie ist unserem Planeten als lebendes Wesen verpflichtet und lebt im 'Aloka Earth Room' in San Rafael, Kalifornien.
Ayya Santussika, in residence at Karuna Buddhist Vihara (Compassion Monastery), spent five years as an anagarika (eight-precept nun), then ordained as a samaneri (ten-precept nun) in 2010 and as a bhikkhuni (311 rules) in 2012 at Dharma Vijaya Buddhist Vihara in Los Angeles.
Ayya Santussika was born in Illinos in 1954 and grew up on a farm in Indiana. While being a single mother, she received BS and MS degrees in computer science and moved with her two children to the San Francisco Bay Area. She worked as a software designer and developer for fifteen years. Her search for deeper meaning and ways to be of service led her to train as an interfaith minister in a four-year seminary program that culminated in an Masters of Divinity degree and a brief period of practice as a minister before ordaining as a Buddhist nun. She is currently serving on the Board of Directors for Buddhist Global Relief.
Bhikkhu Bodhi is an American Buddhist monk originally from New York City. He lived as a monk in Sri Lanka for 24 years and now lives at Chuang Yen Monastery in upstate New York. Ven. Bodhi has many important publications to his credit, either as author, translator or editor, including The Middle Length Discourses of the Buddha (Majjhima Nikaya, 1995) and The Connected Discourses of the Buddha (Samyutta Nikaya, 2000). A full translation of the Anguttara Nikaya is due out in 2011. In 2008 he founded Buddhist Global Relief, a Buddhist organization dedicated to providing relief from poverty and hunger among impoverished communities worldwide.
I aspire to offer teachings that are encouraging, that support people to discover how they are an expression of Dhamma. I'm particularly interested in the interplay between stilling and settling the mind, and opening to greater kindness and generosity of heart.
